Methods is a
thing king (thinking)
I promised
Dr. Sexson the reading citation where I found Wallace Stevens credited as a
major influence for the American Modernist poet.
Modernisms' Genetic Code: James Joyce,
Wallace Stevens and Pablo Picasso
My long
interest in Pablo Picasso's external spirit is merging with my interest in
Wallace Stevens's internal spirit. What began with my finding Wallace Stevens
referenced as spoken by Samuel Beckett -- "idea of the thing itself and not
the idea of the thing"-- in a fictional play with Einstein (Schlossberg),
because of Jennifer of Deep Water's interest in Stevens's connections with
Beckett, is now transformed in a three-way interest in the cultural
configuration of modernism. Daniel R. Schwarz (179-200) searches for
Modernism's genetic code, looking at the cultural configuration in readings of
Stevens, James Joyce, and Pablo Picasso. Schwarz (201-222) digs deep into
Steven's reading of modern painting to illustrate spiritually inquisitive
images.
Daniel R.
Schwarz (179) states outright that Wallace Stevens is a great Modernist figure;
the American poet who best captured the American sensibility in the twentieth
century. Stevens, Joyce, and Picasso were all affected, according to Schwarz
(180), "by the crisis of belief, the explorations of modern science and
technology, and the changing perceptions of reality."
More than any other Modernists, Picasso, Stevens, and Joyce
invented forms, techniques, and modes of perception that became part of the
cultural genetic code. Yet each of these three figures revitalized the forms in
which he worked and became a paradigm for successors.
Yet Schwarz
eludes that all three "knew they were auditioning for the role of major
artist, the successor to the giants who preceded them." For Stevens, who
"saw himself as the heir to Emerson and the English romantics,"
Schwarz identifies a haunting by personal and cultural memory--the democratic
and transcendental traditions of the American mind.
Daniel R.
Schwarz argues that Stevens was consciously creating a modern tradition by
reinterpreting the tradition that precedes him, Emerson, Whitman, Keats, and
Shelley. Schwarz sums up that Joyce, Stevens, and Picasso are "seeking [to
create modern symbols] archetypes as the common denominators of human
experience," that each wished to "balance romanticism with
classicism."
Methods (things)
common to Stevens, Joyce, and Picasso; according to Schwarz:
1. role-playing = experimenting with diverse
styles while rapidly changing styles and voices--an essential part of
Modernism.
2. multiple ways of seeing = aesthetic and a
value
3.
the specific underlies the universal
4.
employs an element of magical realism to intensify and give mystery -
and comedy - to the world he observes.
5. exorcism of his feelings
6.
metaphors in biography
7.
fascinated by the role of mirrors and glass "I was the world in
which I walked." (Stevens 51)
8.
compositions "of variations on motifs, probes, qualifications, and
even riffs that do not hold together organically" (184)
9.
dialogically enacts multiple points of view (the metamorphosis of
Modernism)
10.
works reference other Modernist thing kings (thinkers): poets, writers,
and painters
Schwarz
compares works by Joyce, Stevens, and Picasso to argue the common methods
employed.
Tonight my method is role-playing as I walk in the thinking sand by the sea to engage with a new siren, a new mythology of Wallace Stevens (Sexson) and a 1955 American Adam (Lewis).
Works Cited:
Lewis, R. W. B. The American Adam. Innocence, Tragedy and Tradition in the Nineteenth Century. Chicago:The University of Chicago P. 1955. Print.
Schlossberg,
Edwin. Einstein and Beckett. A Record of
an Imaginary Discussion with Albert Einstein and Samuel Beckett. New York:
1973. Print.
Schwarz,
Daniel R. Reconfiguring Modernism.
Explorations in the Relationship between Modern Art and Modern Literature.
New York: St. Martin P, 1997. Print.
Sexson, Michael. The New Mythology of Wallace Stevens. Rocky Mountain Review. 34:1 (Winter) 1980.
Stevens,
Wallace. Collected Poetry and Prose.
New York: The Library of America. 1997. Print.
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